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February 2015

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Gender Studies With Dr. Frankenstein

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dystopia

What do you want to be when you grow up?” The schoolteacher of the near future asks her students. “A Man? A Woman? Intersex? What about Otherkin?” Any flesh can be conformed to your will with the right application of psychiatric drugs, hormones, amputations, and transplants. Of course, a body aligned with a malformed spirit would be just as malformed.

I’m pre-op trans-racial,” said a white, teenage boy with a backwards hat propped on his buzzed head, slouching in saggy jeans as he waits in an affirmative-action office.

After the Human Centipede Act of 2017, all poly-morphic-coprofages had their identity transition surgery covered by Medicaid. So far, dozens of marginalized individuals who identify as Human Centipede have been surgically reassigned. “They” are now “it.”

This is satirical, but satire in a land where “Brangelina” insists their child is not a “she” or a “he” but a “they.” In a spreading mania, a wave of identity panics has rippled across Western society. Everyone is claiming they’re something they’re not. It’s the Great Identity Crisis of the 21st Century. This may be classified as some kind of mass-psychosis, a dangerous hysteria, were it not packaged in an ideology of systematic cultural acquisition.

This is the age of Bradley Chelsea Manning, Bruce Jenner, where Octomom won’t get a paternity test, and Thomas Beatie, a legally recognized “man,” is working on his 4th pregnancy. The stage has been set by postmodern social deconstruction, all things being displaced, all mankind is “pre-op.”

The fundamental limitations of human biology are being redefined with technology, which often means: the elaborate use of a scalpel. This is first-wave transhumanism. It’s gruesome and feeds off instability in the human soul. Little of it would be possible if the ideological pollution of liberalism hadn’t caused progressive political-climate change, and the resultant mass-extinctions of religions and traditions.

It’s a disturbing place, not for the faint of heart, where Dr. Frankenstein performs best. He is an admired liberal postmodernist. Dr. Frankenstein says that dialectical boundaries such as female/male and even dead/alive are just “social constructs.” These are archaic ideas we can approach anew thanks to “breakthrough technologies,” says the Doctor. The major breakthrough being that values have melted to such a waif that, amoral scientists can easily slice through them.

The Doctor is a tailor of human flesh. He gives us choices in identity reassignment, which involves a lot of cutting. It does, of course, come with a cost of chronic infection, liver-wilting doses of drugs, self-hate, and extremely high rates of suicide.

It’s not the kind of transhumanism Google likes to discuss when it makes massive donations to Ray Kurzweil’s Singularity University. Of course, very little of existing transhumanism, or, technologies that fundamentally alter human biology, are a matter of discussion for the vague utopianism of post-human speculators–the faithful of a theoretical event best modeled as atheist eschatology: the rapture.

The post-human event is a mysterious unformed concept roughly based on the teachings of Jesuit Pierre Teilhard de Chardin, who described the zenith of biological and technological complexification as the Omega Seed, a moment of reunion with God. According to him, the Omega would have to be an actual “personal” intellectual being, not a concept or piece of machinery.

Musk, Gates, and Hawking have all warned about the unpredictable dangers of AI. How we must be ready, before it’s too late. They appear to be cautioning about a specific form of post-human threat–self-aware supercomputers or quantum computing.

But how do we know what the post-human will be? Teilhard de Chardin’s assertion that the post-human would be a consciousness certainly doesn’t restrict us to computer systems. The post-human may assume any vessel, whether it be via surgical modification, virtual reality, computer models of the brain, or VR simulation. I’d suspect some combination of these fields will take shape, which means Dr. Frankenstein will likely remain gainfully employed.

With the transhuman project underway with radical alterations to human anatomy, how is the permissive society prepared to handle such a quandary, or as Musk calls it the demon? Moralizing hasn’t worked very well on first-wave transhumanism.

As Dr. Frankenstein stitches together new genders or creative solutions for the disabled, he has done so in the name of egalitarian “progress.” All these natural limitations on human behavior and biology could be snipped up and stitched to fit progressivism. Women can be “in charge” of their sexual organs with fetal abortions, IVF, and hormonal drug implants. The clinical setting legitimized grave acts of immorality, in the same way lethal injection establishes medical theatre around good ol-fashioned executions. Body dysmorphic disorders could be legitimized with extensive surgeries redesigning genitals accompanying a pharmacopeia of treatments. Frankenstein’s politico-clinical experiments were largely forced on the public, only deemed acceptable after decades of accelerating cultural slash and burn–the extermination of an entire living system of mores.

Yet in the journey to render the biology these zealots found so oppressive, Frankenstein science finds itself looming over egalitarian ideology with the technical means to obliterate it. I’m not referring to genetic mapping, which was largely pioneered by pharmaceutical corporations and Frankenfood brands, yet holds enormous promise for HBD. I’m not referring to human physical enhancement with implants, which provide obvious “inequalities” to those who can afford them. Nor am I referring to the engineered super-man that may emerge as the physical manifestation of singularity.

I refer to the radical operation Dr. Frankenstein is conducting on the human soul. In the absence of God, progressives have no resource with which to oppose this new potential hierarchy.

To rebuild someone’s body to conform to their identity or spirit, or to resurrect the dead, perhaps suspending consciousness indefinitely in an intelligent virtual-reality simulacra (artificial heaven?), or to genetically engineer a super-man into existence–when are we not talking about theology?

Never, because God lost, remember? The churches are emptying. He’s dead. I resentfully admit Christianity is the enterprise of mega-mall televangelists and a few scattered hermit-denominations of true believers. We don’t have time to browse the clearance shelves at Catholicism, Inc. But trans-humanism wants to play God. It’s like a step-father for the human-race, but it doesn’t really want to have anything to do with the human-race and all that moral baggage. It wants to transcend it, step right over it.

Whatever amalgam of artificial flesh, human parts, and simulacra it incorporates, we know it will be non-human. But it will be derived from the human interpretation of consciousness, which is flawed. I know many intelligent people who act irrationally. Considering how poorly humans get along, and how I’d still rather be on the human end of the food-chain than where any animal exists, it seems obvious that this is not something anyone would want around. It becomes a matter of simply how badly you don’t want it around.

Paradoxically, post-human advocates often claim to seek a cure for death, yet the post-human event is the kind of happening that most people do not want, but still view as inevitable, similar to death itself.

Nihilist pop-philosopher Eugene Thacker brings deconstructionism into its inoperable death-spiral, a black-hole in which any expression of human judgment be condemned as an unreliable alien aberration, thought processes themselves an inexplicable dimension of life as irrational horror.

“Scientists estimate that approximately ninety percent of the cells in the human body belong to non-human organisms (bacteria, fungi, and a whole bestiary of other organisms). Why shouldn’t this also be the case for human thought as well?” from: In The Dust of This Planet.

Thacker’s mission is to add volume to the idea that thought is not human. We’re just biochemical pollywogs. Exotic phenomena. We were invasive toads devouring their own spawn when some violent fractal process took us into its discriminate pattern, and, after several trillion cold-blooded murders, evolved us into Kindle readers who buy Thacker’s book.

I want to embrace his line of thinking as far as it includes humans in a World subject to the laws of nature, which liberals refuse to do with HBD or human sexuality, but I have to reject it because it so distantly exiles mankind from his own consciousness.

The structural binary Thacker terminates is the dualism of man/nature. To him, not only is man not the ruler of nature, he’s not even in charge of himself. Man’s thoughts are just a “bestiary of other organisms”–an interesting way of describing a product of evolution.

Without entering an impossible discourse on free will and causation, lets isolate the idea of mankind as a “bestiary of other organisms.” This is very pagan, even animistic. Even though the author is a known atheist, he comes with a catalogue of knowledge in Christianity and the occult. This dehumanizing term about the creatures within men feels like the content of an admonishing sermon. But Thacker’s intention is to dispense with morality.

Thacker wishes to dissolve the duality of man/nature. But in his cosmology we already live in a world without humans. It’s a world where men are just a “bestiary of other organisms” deposited in this nominally “human” tissue. This is Thacker’s post-human World.

Although Thacker’s ideas rest deeply in postmodernism and pop-culture he too appears to adhere to the Nietzschean view that humans are simply the link between the primordial animal-man that came before civilization, and whatever unimaginable post-human will rise from its ruins.

This thing is amassing steadily. The approach of the post-human is not merely found in news about the frequent revelations of research departments, its momentum is pulsing via the structural reorganization of society, the obsolescence of aspects of our humanity, and then the planned obsolescence of humanity itself. It’s like we’re training the new-hires who will replace us at work, but in this case, the replacements aren’t human.

The office-park is dead. Forget about the high-tech careers. Automation and computerized robotics are replacing the fast-food workers, the sweat-shops, the telemarketers, the graphic designers, the accountants, engineers, etc, etc. Millions of careers will be eliminated by robotics and software. Some major corporations may even become automated on an executive level, as is already underway with a growing suite of management-level jobs.

We can expect a parallel parade of little horrors to shuffle from the fields of genetic engineering and body modification. Freaks of nature will be unleashed. DNA patent specialists will be busy.

I’m not making a Luddite argument here. We need to be straightforward about all the social impacts of applied tech, especially as a causeway between postmodernism and transhumanism.

Contrary to many survivalists’ vision of the collapse of liberal societies as a top-down techno-social breakdown, social atomization arises from the increasing sovereignty of high technology, and contributes to the feedback loop of antisocial cultural degeneration, causing more dependence on superficial technology, thus alienation.

Automation and computerized robotics are an essential part of the post-human progression, but communications may be a more significant dimension in the up-and-coming Internet of things. Direct person-to-person contact, perhaps the most human need aside from air, becomes less and less common as we’re insulated in digital cocoons, assimilated.

Corporate ethicists are writing the eulogy for human participation in all aspects of life.

If one child is engineered for superior intelligence, along with genes designed to eliminate the possibility of an entire horde of inheritable diseases and cancers, how can we possibly claim this “human” is “equal” to all others? Biotech is post-human and post-egalitarian, in the Blade-Runner sense and the Superman sense.

Anticipating the singularity, the “neo-sapien,” or the post-human world is the ultimate in planned obsolescence. Thus far, the pattern toward this future has yielded a few blessings sprinkled over a freak-show of KFC lab-chickens, genital-mutilating trannies, enslaving cubicle-farms, and vivisection factories run by pharmaceutical corporations. I legitimately feel sorrow for all of them.

Forgotten is the fact that nearly every alteration of our bond with nature results in an alteration of morality. In the case of the transgendered, altering their physical being brought on the final collapse of sexual norms along with a slew of other ancient standards. As with the pill, the consensus was, if science would allow it, then it was right. But the consensus is consistently wrong.

Kurzweil, and most others discussing the singularity don’t want to discuss Dr. Frankenstein’s trans-humanism, the trans-humanism we are actually observing unfold. They want the clean high-tech Jetsons version of eternal life, with uploaded skills or smooth non-invasive gizmos, harmoniously merged intelligences. Again, its still unclear what the post-human even means at this point. Kurzweil’s bent is toward an absurdly optimistic expectation of applied tech.

“By the 2020s, most diseases will go away as nanobots become smarter than current medical technology. Normal human eating can be replaced by nanosystems.” – Grandiose statement from Kurzweil’s website.

What’s to say that indefinitely extending human life in Kurzweil’s vision of a biomechanical perpetual-motion machine, wouldn’t also manifest the same suicidal abnormalities exhibited in the extreme body dysmorphic-disorders of Frankenstein science? Perhaps the aging/dying process is embedded in the arch of the human soul. Sure, we can prevent a middle-aged individual from dying due to a curable disease, but adding decades onto the end of life could result in hollow shells only technically living. Many elderly people I’ve known are spacey, jaded, not just due to wear on their bodies, but the trials of life, the good times and the bad times. Experience can become deeply alienating, memories more dream-distant with every added year.

A dimension of this is the relativity of time. To a 4-year old, planning a few days ahead seems like forever, because a year is 1/4th of its life. To a 150 year-old, days may pass like minutes, all due to the subjectivity of their lived experience.

Of course, we should examine the desire to evolve via Kurzweilian immortality by asking: what does it solve? Death is a primal fear we are no longer trained to control and confront. Everything we learn in life advances on a course of maturation, the terminus of which is death. The final lesson is in the mystery of death, when a person exits this reality. Whatever your opinion about what occurs after that point is irrelevant–we all die.

Perhaps the only truth of egalitarianism exists at the barrier between life and death. To violate the boundary of death with “indefinite extension of life” is to nullify the only indisputably universal aspect of the human life experience–that our common fate remains the same. I’m ignoring basic body functions like breathing and shitting because mortality is the defining unit of the existence of life.

“Six feet of Earth make all men equal.”

The post-human is an attempt to be God. Anyone familiar with the Bible or European mythology can tell us what our ancestors learned about men who tamper with sacred forces of nature.

Just as the Amish decided to freeze their society at a late 19th-century technological level, many in neoreaction seem to prefer a forced withdrawal from technological liberalism to a more restricted code of lifestyle technologies. Such a code need not be as broad as the Amish, but meant to guide a more gradual pace of social and eugenic development as opposed to the radically liberal tech of the post-human project. But like the Amish, such a scheme seems hopelessly romantic, equal to imprisoning oneself in a virtual-reality fantasy as post-humanity consumes civilization.

One of the innumerable alternatives to this scenario is the supercomputing dictatorship, in which the human race gradually resigns as masters of their own destiny, surrendering to some form of technocratic governance software that will do with us as programmed. Regardless of the jokes and immense hypothetical discussions around this topic, there is a steady policy drift in its direction, as politicians increasingly speak of “global governance” as a neutral term stripped of identities or agendas, reliant only on protocols. Police departments utilize predictive statistical software. Global financial markets are also entering increased computer automation. Extending this further, you have a civilization placed on auto-pilot, or a super-dictator engineered by the people it rules. This is the kind of civilization-scale automation featured in the film Dr. Strangelove.

The post-human era is poised to obliterate both the progressive lie of egalitarianism awhile vindicating the moral and logical critique of the neoreactionary. It’s a bitter validation.

Now we have Dr. Frankenstein at work, but who is next, Dr. Moreau? We could play trans until the planet looks like a Hieronymous Bosch painting. Dr. Frankenstein can just play jazz with his scalpels and stem-cells, resurrecting or transmogrifying every oddity of life to reach that point of infinite novelty.

Living in the midst of first-wave transhumanism, I can hardly wait to see what the next groundswells will bring. But if this event, the final post-human event, is their Second Coming, the reunion with God, then when it arrives will it flow from an all-knowing cosmic light of eternal love? Or will it lumber in, an undead quilt of scavenged human skin, a hermaphroditic, cybernetic chimera of misplaced power?

This amoral deathless dream is subject for the new theologian, because the surgery on the human race is well underway, and I fear “the demon” Musk warns us not to summon may resemble something less like the Christ, and more like His opposite, if current events are at all instructional.

21 Comments

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